macam2 brand V.Machine

1. HIJRAH VENDING FIBER GLASS MACHINE
   
   Harga RM10,500.00 seunit
   
   Water purifying system inside the machine :
   # * 20" 5 micron pp sediment filter (1pc)
   # * 20" Granular Activated carbon filter (1pcs)
   # * 20" Penteks Carbon Block filter (1pcs)
   # * 10" Kor 4 Bio Ceramic (2pcs)
   # * 10" Housing with Fibre Carbon Block Double O-ring gear
   # * UV sterilizer 1 A
   # * Water booster pump
   # * Delivery pump 11.3 Liters/minute
   # * Water totalizer to measure selling water volume
   # * Electric meter and water meter
   
   Harga pasaran luar RM16,950.00
   
   Kandungan bahan dalam penapis air tiada unsur tulang haiwan tetapi HIJRAH menggunakan tempurung kelapa dan cengkerang laut yang telah disahkan halal oleh kerajaan.
   
   Mesin ini bukan sahaja mengeluarkan air R.O, malah ia telah diubah suai dan mengeluarkan air MINERAL, HYDROGEN DAN ALKALINE yang boleh berfungsi membantu membuang asid dalam badan dan insyaAllah dapat menghindari pelbagai penyakit.
   
   Di pasaran mesin seperti ini kebanyakan adalah air R.O yang tiada zat.
   
   PERCAYAKAH ANDA?....
   
   Mesin Ini Boleh Menghasilkan Pendapatan Sewaktu Anda Sedang bekerja, Berehat Atau Semasa Anda Tidur.
   
   * - Tiada Kos Tersembunyi
   * - Kos Gantian Katrij Setahun Antara RM250.00 Ke RM300.00
   * - Gantian Katrij Dilakukan Oleh Pihak Syarikat
   * - Jaminan Mesin 1 Tahun
   * - Percuma Filtration RM1,300.00
   
2. Rizam Malek - 25 Nov 2010, 11:21pm
   jadilah usahawan senyap
   tak perlu menaja, tak perlu jual barang kting!!! kting!!! siang malam duit masuk.
   
3. Rizam Malek - 25 Nov 2010, 11:23pm
   bayangkan RM30 ke RM50 setiap hari syiling anda dapat. satu bulan dah brapa untung.
   jika satu hari pendapatan minima anda RM30.00 sahaja
   RM30 x 30 hari = RM900.00
   RM30 x 365 hari =RM10,950.00
   
   jika satu hari pendapatan minima anda RM50.00
   RM 50 x 30 hari =RM1,500.00
   RM 50 x 365 hari =RM18,250.00
   
   wow!!!!
   ...hebat bukan
   siapa nak kasi tu
   bisnes sistem 4D
   Duduk Diam Dapat Duit

biznes Vending Machine...ok Ke??

anda berminat?
Perniagaan boleh di CUBA dgn hanya bermodal RM 17,400
* PERCUMA PERCUBAAN 2 UNIT VENDING MACHINE Stainless Steel selama SETAHUN. (kutipan selama setahun semua pelabur ambil)
* PERCUMA 2 UNIT penapis air Nano Hidrogen m6 bernilai RM 4,760
* PERCUMA MAINTAINANCE selama setahun
* PERCUMA 500 BOTOL kosong ( 5 liter ) dan berbagai lagi tawaran yg kami sediakan utk anda dng PERCUMA.

( Semenanjung Malaysia sahaja )
VENDING MACHINE 2 JENIS AIR
AIR MINERAL DAN AIR NANO HIDROGEN
yang pertama di malaysia. 
JADILAH PELABUR YANG TERAWAL.
STOKIS @ AGEN DI PERLUKAN.

EMAS OH EMAS......

Dinar Emas III

Salam, melihat harga emas yang menunjukkan peningkatan secara mendadak pada awal bulan 10 ini, berbagai ragam yang dapat saya lihat dari pelabur pelabur emas.kita lihat kategori orang di bawah:

1. orang yang tidak melabur dalam emas.
– tidak tahu menahu pun tentang kenaikan harga emas( Paling rugi)

2. Orang yang dah tahu tentang pelaburan emas.
– dah tahu tapi tidak membeli emas ( sangat rugi)

3. orang yang dah membeli emas secara berdikit.
– Kalau aku tahu harga emas naik banyak macam ni, aku beli banyak-banyak.( Rugi banyak )

4. Orang yang dah membeli emas
-kalau aku tahu dulu aku beli berpuluh ribu.( rugi sikit )

5. orang yang membeli emas + ejen emas
– sebab aku tahu la aku buat macam ini( berbaloi-baloi )

ANDA KATEGORI YANG NO BERAPA? FIKIR-FIKIRKAN LAH…………..
Kesimpulannya:

Orang tamak selalu untung………..anda bagaimana?

Barrick says gold could ‘easily’ exceed $1,500/oz-Jan Harvey-Reuters

Salam,hari ini ada satu fakta yang sangat menarik kepada mereka yang terlibat dalam pelaburan emas khususnya dari emas Publicgold memang tersenyum lebar berbanding yang sedang menunggu harga turun memang ternganga la.harga emas dijangka akan terus naik sehingga 1500/oz pada tahun depan. contohnya 20g hari ini RM 2960 pada tahun depan berkemungkinan 20g RM 3300( jangkaan)apa tunggu lagi?cepat beli emas….jom kita fahami maksud dibawah ini..

BERLIN | Mon Sep 27, 2010 5:24pm IST

BERLIN (Reuters) – Barrick Gold, the world’s number one miner of the precious metal, said on Monday gold prices could “easily” outperform recent record highs to rise above $1,500 an ounce in the next year.

“From what we’re hearing, there are still significant new buyers coming into the market,” Jamie Sokalsky, the company’s chief financial officer, told Reuters on the sidelines of the London Bullion Market Association here.

(For Slideshow: Shopping for gold, click here)

“My view is that we could see much stronger prices still from here,” he said, adding: “I can see gold easily taking out new highs and going above $1,500 an ounce in the next year.”

Spot gold rose to a record high of $1,300 an ounce on Monday. Delegates at the LBMA meet were bullish on prices earlier on Monday, delivering an average forecast of $1,406 an ounce for this time next year.

Sokalsky said compared with where gold was in the early 1980s, at around $2,300 an ounce on an inflation-adjusted basis, prices still had substantial upside.

“Given all the factors that are there to support gold — macroeconomic factors, supply and demand factors, geopolitical tensions, a still-simmering sovereign debt crisis — I think the ledger has so many more reasons to buy gold that to sell,” he said.

He said the company’s recent closure of its hedges — forward sales of gold made to lock in prices of future production — meant it now had greater leverage to the rising gold price.

DEMAND SOARS

Demand for gold has soared in recent years as the financial crisis boosted the precious metal’s appeal as a haven from risk, while concerns quantitative easing may debase paper currencies have fuelled buying of bullion as an alternative asset.

Supply has struggled to keep pace, with central bank selling, once a significant source of bullion to the market, falling off sharply and scrap supply erratic despite rising prices.

Sokalsky reiterated Barrick’s output forecast of 7.6-8 million ounces for 2010, but said the company’s $500 million Cortez Hills mine, which went into production in the first quarter of this year, was likely to outstrip its current production target.

“The first two quarters have been great quarters for the mine, so we expect to exceed that guidance of 1.1 million ounces…probably in the neighbourhood of 5-10 percent,” he said.

Barrick’s cash costs for the year were likely to be at the upper end of its existing $425-455 an ounce guidance as rising gold prices increased royalty obligations, he added.

Nonetheless he said margins remain healthy. “We are seeing significant margin expansion,” he said. “In the second quarter our margin against cash costs was over $700 per ounce.”

He said when two projects currently under construction — Pueblo Viejo in the Dominican Republic and Pascua-Lama on the Chile-Argentina border — are in full production, they will contribute 1.5 million ounces a year for the first five years at cash costs below $200 per ounce.

“These are very good long-life projects that, once in operation, will look to lower our overall cost base,” he said.

(Reporting by Jan Harvey; Editing by Sue Thomas)

Source: http://in.reuters.com/article/idINIndia-51764420100927

ISLAMIC DINAR & DIRHAM (Kelantan Dinar)

Dinar & Dirham Prices

• Please go to Islamic Mint Website for the latest prices.

Links

• e-Dinar
• World Islamic Mint
• List of Shop

Introducing the Islamic Dinar & Dirham

Abu Bakr ibn Abi Maryam reported that he heard the Messenger of Allah, may Allah bless him and grant him peace, say: "A time is certainly coming over mankind in which there will be nothing [left] which will be of use save a dinar and a dirham." (The Musnad of Imam Ahmad ibn Hanbal)

1. History of the Dinar & Dirham
2. What are the Islamic Dinar and Dirham?
3. Using the Dinar and Dirham
4. The Importance of Paying Zakat with Dinar & Dirham

1. History of the Dinar & Dirham

In the beginning the Muslims used gold and silver by weight and the dinar and dirhams that they used were made by the Persians.

The first dated coins that can be assigned to the Muslims are copies of silver dirhams of the Sassanian Yezdigird III, struck during the Khalifate of Uthman, radiy'allahu anhu. These coins differ from the original ones in that an Arabic inscription is found in the obverse margins, normally reading "in the Name of Allah". Since then the writing in Arabic of the Name of Allah and parts of Qur'an on the coins became a custom in all mintings made by Muslims.

Under what was known as the coin standard of the Khalif Umar Ibn al-Khattab, the weight of 10 dirhams was equivalent to 7 dinars (mithqals).

In the year 75 (695 CE) the Khalifah Abdalmalik ordered Al-Hajjaj to mint the first dirhams, thus he established officially the standard of Umar Ibn al-Khattab. In the next year he ordered the dirhams to be minted in all the regions of the Dar al-Islam. He ordered that the coins be stamped with the sentence: "Allah is Unique, Allah is Eternal". He ordered the removal of human figures and animals from the coins and that they be replaced with letters.

This command was then carried on throughout all the history of Islam. The dinar and the dirham were both round, and the writing was stamped in concentric circles. Typically on one side it was written the "tahlil" and the "tahmid", that is, "la ilaha ill'Allah" and "alhamdulillah"; and on the other side was written the name of the Amir and the date. Later on it became common to introduce the blessings on the Prophet, salla'llahu alayhi wa sallam, and sometimes, ayats of the Qur'an.

Gold and silver coins remained official currency until the fall of the Khalifate. Since then, dozens of different paper currencies were made in each of the new postcolonial national states created from the dismemberment of Dar al-Islam.

Allah says in the Qur'an:
And amongst the People of the Book there are those who, if you were to entrust them with a treasure (qintar), he would return it to you. And amongst them is he who, if you were to entrust him with a dinar would not return it to you, unless you kept standing over him. Qur'an (3,75)
Qadi Abu Bakr Ibn al-Arabi, the greatest authority on Qur'anic Law wrote in his famous "Ahkam al-Qur'an" about this ayat:
"The benefit that can be taken from this is the prohibition of entrusting the People of the Book with goods".

Qadi Abu Bakr said: "The question concerning entrusting property is legislated by the text of Qur'an." This means that the ayat is a legal judgement of absolute validity and of the greatest importance to the deen.

Entrusting wealth to non-Muslims is not allowed, but furthermore, taking a non-Muslim as a partner outside Dar al-Islam (where we stand over them) is extremely restricted, because they might cheat or might use our wealth in forbidden transactions.

Since paper-money is a promise of payment, can it be permitted to trust the issuers while they hold the payment (our property) outside our jurisdiction? History has also demonstrated repeatedly that paper money has been a permanent instrument of default and cheating the Muslims. In addition, Islamic Law does not permit the use of a promise of payment as a medium of exchange.

2. What are the Dinar & Dirham?

The Islamic Dinar is a specific weight of 22k gold equivalent to 4.25 grams.
The Islamic Dirham is a specific weight of pure silver equivalent to 2.975 grams.

According to Islamic Law...

The Islamic Dinar is a specific weight of 22k gold (917.) equivalent to 4.25 grams.

The Islamic Dirham is a specific weight of pure silver equivalent to 3.0 grams.

Umar Ibn al-Khattab established the known standard relationship between them based on their weights: "7 dinars must be equivalent to 10 dirhams."

"The Revelation undertook to mention them and attached many judgements to them, for example zakat, marriage, and hudud, etc., therefore within the Revelation they have to have a reality and specific measure for assessment [of zakat, etc.] upon which its judgements may be based rather than on the non-shari'i [other coins].

Know that there is consensus [ijma] since the beginning of Islam and the age of the Companions and the Followers that the dirham of the shari'ah is that of which ten weigh seven mithqals [weight of the dinar] of gold. . . The weight of a mithqal of gold is seventy-two grains of barley, so that the dirham which is seven-tenths of it is fifty and two-fifths grains. All these measurements are firmly established by consensus." Ibn Khaldun, Al-Muqaddimah
How are the Islamic dinar used?

1.- The Islamic Dinar can be used to save because they are wealth in themselves.
2.- They are used to pay zakat and dowry as they are requisite within Islamic Law.
3.- They are used to buy and sell since they are a legitimate medium of exchange.

3. Using the Dinar & Dirham

Gold and silver are the most stable currency the world has ever seen.

From the beginning of Islam until today, the value of the Islamic bimetallic currency has remained surprisingly stable in relation to basic consumable goods:

A chicken at the time of the Prophet, salla'llahu alaihi wa sallam, cost one dirham; today, 1,400 years later, a chicken costs approximately one dirham.

In 1,400 years inflation is zero.

Could we say the same about the dollar or any other paper currency in the last 25 years?

In the long term the bimetallic currency has proved to be the most stable currency the world has ever seen. It has survived, despite all the attempts by governments to transform it into a symbolic currency by imposing a nominal value different from its weight.

Reliability

Gold cannot be inflated by printing more of it; it cannot be devalued by government decree, and unlike paper currency it is an asset which does not depend upon anybody's promise to pay.

Portability and anonymity of gold are both important, but the most significant fact is that gold is an asset that is no-one else´s liability.

All forms of paper assets: bonds, shares, and even bank deposits, are promises to repay money borrowed. Their value is dependent upon the investor's belief that the promise will be fulfilled. As junk bonds and the Mexican peso have illustrated, a questionable promise soon loses value.

Gold is not like this. A piece of gold is independent of the financial system, and its worth is underwritten by 5,000 years of human experience.

4. The Importance of Paying Zakat with Dinar & Dirham

"Islam is based on five: testifying that there is no god but Allah and that Muhammad is the Messenger of Allah, establishing the prayer, paying the Zakat, the Hajj and the fast of Ramadan."

Zakat cannot be paid with a promise of payment

Zakat can only be paid with tangible merchandise, called in Arabic 'ain. It cannot be paid with a promise to pay or a debt, called in Arabic dayn.

From the beginning the zakat was paid with dinars and dirhams. Most significant is that the payment of zakat was never allowed in paper money during all the ottoman period right until the fall of the Khalifate.

Shaykh Muhammad Alish (1802-1881), the great Maliki Qadi, said that if you were to pay zakat with paper-money only its value as merchandise ('ayn), that is, its value as paper can be accepted. Therefore, its nominal value is irrelevant as payment of zakat.

"If the Zakat was obligatory by considering its substance as a merchandise, then the nisab would not be stipulated according to its value but according to its substance and its quantity, as is the case with silver, gold, grain or fruits. Since its substance [paper] is irrelevant [in value] in respect to the Zakat, then it should be treated as the copper, iron or other similar substances."

Fatwa of Shaykh Alish

Payment of Zakat is perfectly explained and regulated in the Islamic jurisprudence. For centuries when Islamic Law was enforced by a Caliph or an Amir, the Zakat was collected in gold and silver. When paper-money was being first introduced, during the last century by the colonial powers the traditional ulema rejected it as being opposed to Islamic Law. According to them paper money was to be treated as fulus or lower category of currency with limited used, basically just as small change. It is, for example, not allowed to make a qirad with fulus. Among those ulema, stands out the famous scholar of magrebi ascendance, Shaykh Muhammad Alish (1802-1881) who was the Shaykh of the Shaykhs of Maliki fiqh in the University of Al-Azhar in Egypt. He wrote in his Fatwa.

"What is your judgement in respect to the paper with the stamp of the Sultan that circulates like the dinars and the dirhams? Is it obligatory to pay Zakat as if it was a coin of gold or silver, or merchandise, or not?"

I responded exactly in the following way:

"Praise belongs to Allah and blessing and peace upon our Master Muhammad, the Messenger of Allah."

"Zakat is not to be paid for it, because Zakat is restricted to the flocks, certain type of grains and fruits, gold and silver, the value of rotational merchandise and the price of the goods withheld. What is referred previously does not belong to any of these categories."

You will find an explanation by comparison with the copper coin or fulus with the stamp of the Sultan which is in circulation and for which no Zakat is paid since it does not belong to any of the categories mentioned. It says in the "Mudawwana": "Those who posses fulus for over a year for a value of 200 dirhams does not need to pay Zakat unless is used as a rotational merchandise. Then, it should be treated as if it was a merchandise."

In the "At-Tiraz", after mentioning that Abu Hanifa and Ash-Shafi'i obliged to pay Zakat for the fulus, [is stated that] since both affirm that the payment of Zakat is from value, and considering that Shafi'i has two contradictory opinions about the subject, the opinion of the school is that there is no obligation to pay Zakat for the fulus since there is no discrepancies about the fact that what counts with respect to the fulus is not its weight or its quantity but only its given value. If the Zakat was obligatory by considering its substance as a merchandise, then the nisab would not be stipulated according to its value but according to its substance and its quantity, as is the case with silver, gold, grain or fruits. Since its substance [paper] is irrelevant [in value] in respect to the Zakat, then it should be treated as the copper, iron or other similar substances.

And Allah, ta'ala, is the Wisest. And may Allah bless and give peace to our Master Muhammad and his family.

(Translated from the "Al-Fath Al-'Ali Al-Maliki" pp. 164-165).

This Fatwa considers paper-money to be fulus, because it only represents money and does not have value as merchandise. It follows that since Zakat cannot be paid in fulus, which has no value as merchandise, it cannot be paid in paper-money, which value as weight of paper is null. On this basis, it becomes clear the urgent need to restore the use of the Dinar and the Dirham as payment of Zakat. If the millions of Muslims who now make their payment of Zakat in paper money would do it in newly minted Dinars and Dirhams, they will put in circulation millions of gold and silver coins into the mainstream of daily commercial activities of our communities. That single act will became the most important political act of the century, opening the path towards the establishment our own halal free currency breaking away from the usurious financial system.

The return to the payment of zakat in gold and silver is an essential part of the reestablishment of Islam.